Illustrated by David Shannon
Text set in Veljovic
G.P. Putnams' Sons
When Arlo first learned that this was a David Shannon book, he was surprised - as was I. The paintings are just so... earnest. Beginning with the cover, which I could look at for a year and a day, waiting for her to move the hands from her face, just a centimeter, as I know she is about to, and then continuing into the early morning mist revealing a small encampment by the shores of Lake Ontario, followed by the two sisters standing over the eponymous rough-face girl, their eyes lost in shadow as they gloat above a roaring fire. They look hollow. They look like evil statues. These are paintings which carry weight.
This is a Cinderella story, and it is also a retelling of the Sootface story which I reviewed last week. Sootface was Ojibwan, this story is Algonquin.
The former heroin had a face of soot, this girl has sisters who "made their youngest sit by the fire and feed the flames." Over time, as the sparks do their worst to her flesh, her skin begins to take on a rough appearance.
Beyond that, the two stories were very much the same. I noted that neither one begins with the appearance of the Invisible Warrior. We are introduced to him and his sister and their large wigwam before we meet the Rough-Faced girl and her wicked sisters.
All of the women of the village go to the wigwam of the Invisible Being and are then challenged by the sister.
"If you want to marry my brother, you have to have seen him. Tell me, have you seen the Invisible Being?"
"What's his bow made of?"
"The great oak tree."
"No! What's the runner of his sled made of?"
"The green willow branch."
"No! You have not seen my brother. Now go home."
So then, it is the rough-face girl who makes the journey to the wigwam, and as she walks, she must put up with the taunts and jeers of the other women. "Go home, you ugly girl! You'll never marry the Invisible Being!"
Here the tale diverges quite a bit from Sootface. I noted that in Sootface, when the young heroine is asked about the Invisible Warrior, she responds that his bow is made of the rainbow. We see a normal-sized warrior approaching holding a bow which indeed appears to be a rainbow - or perhaps a rainbow colored piece of wood.
In The Rough-Face Girl, Shannon paints a gorgeous, 2 page spread of an unfolding landscape. "As she walked on, she saw the great beauty of the earth and skies spreading before her. And truly she alone, of all in that village, saw in this thing the sweet yet awesome face of the Invisible Being."
A very large, and very real rainbow arcs down from the skies.
Later, as night has fallen, and she is asked by the sister to tell of the Invisible Being's sled runner, she looks up into the starry skies and answers, "Why, it is the Spirit Road, the Milky Way of stars that spreads across the sky!"
There is the sense, then, that the Invisible Being is not a person at all, but a spirit which surrounds the whole of the earth. Perhaps the problem with the other sisters was that they took the questions too literally, trying to discern an invisible apparition, with the Invisible Being was with them and apparent the entire time. From this point of view, then, it seems The Rough-Face Girl - though beginning as a Cinderella story certainly, ends up being about a young woman's spiritual awakening, seeing for the first time the supernatural properties of the natural world.
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